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Caring for Trans Community

Caring for Trans Community

A collective document about caring for trans community

Collected by Tiffany Sostar following community conversations and consultations in 2022 and 2023.

Download the 49-page PDF here.

From the document:

This document is, at its heart, about caring for trans community. This care might take the form of quiet friendship, vocal advocacy, public support or private support. It might be as simple as using someone’s pronouns or as involved as advocating for policy change. These actions of care might be understood as solidarity (though you’ll find some reflection on the limits of this framing in this document). These actions of care might be understood as compassion, companionship, connection, as movements towards justice and liberation, as love. They might be personal and private or very public.

This document is about actions of care, whatever they are, however you understand them, towards and with and within trans community, by which we mean, the vast expanse of gender expression and identity that is not cisgender (cisgender is when the sex you were assigned at birth aligns with the gender you know yourself to be).

We are sending this document out into a world that is increasingly hostile to trans community, especially to trans youth, trans women, racialized trans people, and disabled trans people.

This hostility is not new, and no injustice exists in isolation. Hostility towards trans community has always impacted different groups in different ways at different times, and always intersects with other systems of power and control.

Legal protections only go as far as other hostilities allow.

We hope that one action of care that extends from this document and these conversations is an interest in and invitation towards connecting with trans communities across difference, finding each other and caring together.

There are so many communities, including trans people who are racialized, who live in rural contexts, who are incarcerated, street involved, or otherwise disconnected from structural supports and “legitimate” trans identities and experiences. These are communities that governments fail to serve, and that have been left or pushed out of queer spaces.

In times like these, I think we can lose connection with the reality that trans folks and our allies have been supporting each other’s mutual existence forever. And maybe it’s hope-building to know that communities that have had less structural access have developed a richness of resources and conversations, skills and knowledges, networks of mutual aid and care to support one another in getting our needs met. There’s possibility in connecting to and working to strengthen these mutual aid systems because maybe this loosens our attachment to institutions and strengthens our connections to each other.

I hope that disconnected communities will be motivated to repair or build connections, and allow us to orient ourselves towards the movement, honouring the work, knowledges, and lineages in these communities. I hope we can remember that our liberations are collectively bound, and that this isn’t the start of something new but it is an opportunity for connection.

– Aakhil, contributor

Trans community includes people from every community. Every community includes trans people.

This document is a collective action of care extended from everyone involved in this project to every trans person who may come across this document, and we hope that it invites you, beloved reader, whoever you are, to join us in caring and in being moved to action by that care.

“Bearing witness to how many people want to do right and want to make active change and be supportive, it does inspire hope.”

– A contributor, about reading this document. We hope you feel the same.

This document has been shared in the International Journal of Narrative Therapy and Community Work. You can also hear an audio practice note about its creation and our hopes for the project here.

‘How we are avoiding misgendering’ follow-up

The conversation on December 11 was so lovely. It felt good to be in community, speaking about how we try to take care of trans and non-binary people in our lives (for many of us, that includes our own selves). 

One participant wrote afterward and said, “it was the most generative convo I have had in such a while and felt so good to be apart of <3!!” 

I received the transcript back from Shara (they are always such an important part of this work!) and have started pulling out themes and quotes to get started on the collective document. 

The thing I’ve been thinking about most often since is how important relationships are in this work:

  • Our relationships with ourselves (our own experience of gender, our own learning and unlearning of gender expectations and the gender binary, our own safety as we decide whether to speak up or not in various contexts)
  • Our relationships with trans and non-binary community (our families, our partners, our friends, our communities, the people we don’t know but with whom we still want to be in solidarity, the safety of those people as we decide whether to speak up or not in various contexts and how we choose to speak when we do, the legacy of trans and non-binary advocacy we join when we act in solidarity)
  • Our relationships with people who may be acting in alignment with gender essentialism, cisnormativity, or even transphobia (these may also be our families, our partners, our friends and communities!)
  • And even our relationships with ideas and ideals, values and hopes, curiosities and possibilities.

The original topic was “how we avoid misgendering others”, and I had imagined a conversation about how we’ve unlearned our own cisnormative habits and the skills and strategies we’ve developed for our own internal relationship with gender and gendering. I’d like to talk more about that, still, but in the conversation on the 11th we ended up speaking more about how we respond when we witness misgendering, which is a related (but also very different) thing.

We talked quite a bit about the barriers that get in the way of acting in solidarity, and part of this conversation was bringing some nuance to the idea of what ‘acting in solidarity’ can mean. It is not a binary or a single correct answer – there are always a variety of actions available, and when we determine which action we take, there are many relevant factors. We are always responding based on our position in the specific context, which means thinking about things like – are we the person being misgendered, or are we witnessing someone else being misgendered? what is our relationship with the person engaged in misgendering? what do we know of their values and hopes – if they are someone who cares about not misgendering, then correcting them is almost always the right call, but if they are someone who will become angry, we have to consider what the fall-out or backlash will be, and whether that will compromise our or someone else’s safety. In those instances, other actions, like texting to check in with someone, or finding something affirming to do later, might be the better option. These can be uncomfortable calculations, because it can feel like failure, and I hope that one generative outcome of this work is that we find ways to speak about our desires to be in solidarity and to avoid misgendering and to respond to misgendering with compassion and rigor. 

I’m going to get started on the collective document soon, and will be sharing the draft here.

If you would like to contribute, there are many ways you can do this!

I’ve created a little google form for people to contribute asynchronously. You can find that here

We’re also going to have a follow-up conversation in January, and I’ll share that date once it’s set.

You can also email your thoughts to me, or comment here.

The questions in the form are:

  • Is there a particular person you are making this effort on behalf of?
  • What’s important about getting people’s pronouns, names, and gender right?
  • How did you learn to care about avoiding misgendering?
  • Who knows that you care about this? (Sometimes we can feel isolated in our efforts, and one goal of this project is to make visible the community around us and the legacy of solidarity that we are part of when we take care in this way.)
  • How do you practice getting people’s pronouns, names, and gender right? (This can include practices you use for yourself, too! When we avoid misgendering, that includes our own precious trans and non-binary selves.)
  • What practices do you have for when you get it wrong?
  • What difference have these acts of care (both for getting it right and responding when you get it wrong) made in your life or the lives of others?
  • What would you want others to know about avoiding misgendering?

You can respond by email or in the form. 

Trans Day of Visibility 2021

Trans Day of Visibility 2021

Today is Trans Day of Visibility! Visibility is so important and so complex.

(I wrote about self-care and visibility / invisibility / hypervisibility in this 2017 blog post. And you can see me being visible today as part of Skipping Stone’s ’24 Stories in 24 Hours’ event. I’ll be interviewed at 1:30 pm mountain time, and you can watch here.)

No matter how visible you are or are not today, trans friend, know that you are loved.

Trans Day of Visibility can be hard for folks who are not ‘out’, for whom visibility is either undesirable or unattainable. It can also be hard for folks who are hypervisible, who never have the option to not be visible.

Visibility is so important, but when the focus is placed on individuals to ‘be visible’, rather than on everyone to learn how to see more clearly the diversity of the world around us, it can be a further injustice. And when visibility is the goal we’re supposed to achieve, but we are also punished if we’re too visible, this is also an injustice.

It is not the job of any individual to change the social context that pushes us away from visibility or that turns a hostile constant gaze on us.

It is our collective job to do the work of seeing more clearly, more richly, more fully, more kindly.

Ask yourself today:

  • Who am I seeing?
  • Have I always seen these people?
  • How have I learned to see the people that I see?
  • Do I see these people with kindness and care?
  • How have I learned to see people kindly?
  • Who has supported me in this learning?
  • Who sees me with kindness and care?
  • Who might I not be seeing?
  • How can I learn to see more fully?

These questions matter. Do you see trans people of colour? Do you see non-binary people? Do you see disabled trans people? Do you see homeless trans people? Do you see trans kids? Trans parents? Trans grandparents? Trans doctors and academics and car mechanics and dentists and therapists and teachers and nurses and students and professors and politicians and activists and librarians and video gamers and athletes? Do you know, with the kind of knowing that becomes second nature, that we have always been here, that we are part of the rich fabric of every society?

Who is within your frame?

How can you widen your frame?

And if you are a trans person and you don’t feel yourself to be richly and meaningfully seen, just know that it’s not your fault. It’s not on you. It’s on all of us to widen our frame enough to include you in it. That’s our job. That’s what we owe each other.

One way you can widen your frame is to learn how to imagine different worlds, and more just futures. If you’d like to do that, you might like An Unexpected Light, the online course in narrative therapy and speculative fiction that I facilitate. You can find more information here and you can use code TDoV for 25% off the cost.

On Trans Day of Remembrance in 2018, today’s grief-focused parallel event, Possibilities got together to write a letter of support to the trans community. You can find that letter, along with many others, in the Letters of Support to the Trans Community zine, which you can download here.

I’m sharing that letter again here.


Dearest tender trans friend,

This letter is the collective effort of part of the Possibilities Calgary Bi+ Community, who met on November 20, 2018, Trans Day of Remembrance and Resilience. Some of us are transgender and some of us are cisgender. We met on the traditional territories of the Blackfoot and the people of the Treaty 7 region in Southern Alberta (Calgary), which includes the Siksika, the Piikuni, the Kainai, the Tsuut’ina and the Stoney Nakoda First Nations, including Chiniki, Bearspaw, and Wesley First Nations. This land is also home to Métis Nation of Alberta, Region III.

We recognize and honour the Indigenous people whose land we live and work and organize on, and we are interested in knowing what land you are on, too.

We don’t know who you are, but we do know that we care about you. We know that the world is hard and scary, especially for trans women, and especially for trans women of colour. We know that it can be hard and scary for anyone who is trans or gender non-conforming.

We care about you, whoever you are.

We care about you, no matter what your gender is.

We care about you, even if the only place you’re “out” is in the mirror.

We know that you are responding with skill and resourcefulness to the problems and hardships that you face.

We wonder, what kinds of problems are you facing? We’re curious about this, because we know that sometimes people assume that the only problems trans folks have are to do with gender. But we have some experience with being queer and/or trans, and we realize that sometimes the problems in our lives have nothing to do with that! We are more than just our gender. We know that some trans folks are disabled, some are neurodivergent, some are Black or brown or Indigenous, some are poor, or unhomed, or working through school. We support trans folks no matter what else is going on in your life! And we know that sometimes problems have nothing to do with identity. Sometimes it’s about our jobs, or our art, or a fight with our best friend. Whatever is happening in your life, we know that it’s probably a lot more rich and nuanced than trans stereotypes.

We know that you are the expert in your own life; you know more than anyone else who you are and what you need. We also know that sometimes that means all you know is that you’re searching for answers. That’s okay, too! You still know more than anyone else about your own experience and your own values, hopes, and dreams. It’s still your story even if you don’t know who you are.

We trust you.

You are bringing skill and insider knowledge to your life, and you are getting through. The reason we know this is because you’re reading this letter!

We wonder, how did you get here? What would you call the skills and insider knowledges that allowed you to get to this point, to where you are reading a letter from a small group of strangers? Were you looking for support? Did someone send this to you?

We all, regardless of our own gender and journey, love you. We want you to know that.

We wonder, is there anyone else in your life who loves and supports you in your journey? This person, or people, could be either living or no longer living, or fictional, imaginary, or pop culture figures that you feel supported and encouraged by. Who is on your team?

If you feel alone, we would like to let you know that we would like to be on your team.

Ivy shared that for her, the biggest obstacle has been the experience of being rejected by family members that she thought would welcome her, particularly family members she had welcomed when they came out as gay, but who rejected her when she came out as trans. Sometimes finding your team can be challenging.

This kind of rejection can happen in communities, as well as families. There can be heteronormativity even within the trans community, and if you are visibly queer and also visibly trans, this can be hard. But it’s okay. As one of us said, “You don’t have to fit into a box! It’s fluid and a spectrum and that’s a beautiful thing.”

It’s also okay to set boundaries within the queer community, within your friend community, or within your family. If a space doesn’t feel welcoming to you because of one or more parts of your identity, it’s okay to decide that’s not the space for you or to decide you’re going to advocate for that space to become more inclusive. It’s also okay to decide that you’re still going to be in that space despite its flaws. It is never your job to make those spaces welcoming, but it is always okay if you want to take on that work. You can make the choices that are best for you. It’s okay to fight, and it’s also okay to rest.

As a group, we came up with this list of skills and strategies, in case you find yourself in a situations of rejection or isolation:

  • Remember that you can make your own family. Quite a few of us shared experiences of defining family in creative and preferred ways.
  • There is no obligation to keep in contact with people who do not accept you.
  • It can help to find a community of people who have shared similar experiences.
  • Community can be in person, but it can also be online. This is especially true if you, like some of us, experience a lot of anxiety or if you’re in a more rural location.

Are there skills or strategies that you would add to this list? We would love to hear about them.

Another thing we talked about was how finding representation can be challenging, but when you find it, it makes a huge difference. This is especially true for identities that are on the margins of the margins; non-binary folks, like some of us, and also asexual folks and folks who don’t fit into recognizable boxes. One of us is on the screening committee for the Fairytales Queer Film Festival, and last year (2017) she watched 100s of hours of content with no asexual representation. We know that asexual trans folks exist! Possibilities is an explicitly ace-inclusive (and trans inclusive) space.

Not seeing representation can make you feel so alone. Where have you found representation? Do you imagine yourself into your favourite books and shows, even when the creators haven’t explicitly written characters like you? Who is your favourite character, or instance of representation?

Representation is important because of how it shows us possible stories, or maps, for our own lives. And the lack of trans representation hurts because it offers so few maps. We wanted to offer you some affirmation when it comes to your trans journey. There is often just a single story of trans realization, and it includes a specific experience of dysphoria. This does not reflect the diversity of experiences in the trans community, or even in the small group of us who met to write this letter! If you have not yet seen representation of a journey like yours, know that your journey is still valid. The problem is in the lack of available stories, not in your own story.

We want to validate that gender euphoria exists, just like gender dysphoria does, and that sometimes we come to our trans identities through an experience of validation rather than through an experience of pain. We also recognize that sometimes dysphoria doesn’t feel like dysphoria – sometimes it feels like depression, sometimes it feels like being flat for a long time – and that sometimes we only recognize that we were feeling dysphoria when we start to feel something different.

There are many paths available, even though there’s not a lot of representation of this diversity yet. Each of these paths are valid! Some folks transition medically, others socially, others surgically, others only internally – these are all valid paths.

We also wanted to share a bit about internalized transphobia, because this experience has been so challenging for some of us, and we want you to know that you’re not alone if you’re experiencing this.

One of us shared that internalized transphobia is not about hating trans people. It’s about being surrounded by negative stories about trans people and not having other stories to counter them with.

The shame you might be feeling if you are experiencing internalized transphobia is not because you are bad, it is because you’ve been surrounded by bad ideas. So many of our cultural contexts – in our families, our friend groups, our schools, our churches and synagogues and mosques, in the media and in books and movies and even music – so many of these contexts are full of dominant stories that are not kind or just in their representation of trans people. These stories are not the truth about transness. There is so much more complexity, nuance, and richness to transness. Transness is so much more than the thin and dehumanizing stereotypes available to us.

But those stereotypes are powerful. Sometimes trans folks have to pretend to conform to stereotypes in order to access necessary medical care. This is gatekeeping, and, as one of us said, “gatekeeping is garbage!”

It is not right that you have to jump through so many hoops in order to get gender affirming healthcare, and it’s also not right that so many medical professionals (even when they aren’t directly dealing with anything to do with transness!) are not aware or accepting. That’s an injustice.

How have you been getting through those experiences so far? How did you learn the skills that are helping you get through?

We wanted to make sure you know that just because someone has been labeled an “expert” does not mean they know better than you. You might find yourself having to educate healthcare providers, or searching for non-judgmental and appropriate healthcare. We want to name this an injustice. And it’s okay if you need help navigating this!

We also recognize that so many queer and trans folks have been told that our identities are mental illnesses. We have been pathologized and medicalized, and this can make it challenging to trust or feel safe accessing therapy. We want to let you know that this fear is valid, and also that it’s okay if you want to work with a therapist. We know that you are already skillfully navigating your care needs, and we want to validate that working with a therapist does not mean you are “broken” or any of the other hostile narratives that are told about people like you. Also, if you do work with a therapist, you are still the expert in your own experience! You know more than your therapist about what you need and who you are, and it’s okay for you to be choosy about the therapist you work with.

Not all of us at this event are trans. Some of us are cis allies. Those of us who are allies want you to know that we recognize our role is to listen, not to talk over or speak for you.

All of us have different privileges and marginalizations, and we are committed to using the privilege that we have (any money, influence, or power available to us) to create space for you in the queer community and elsewhere. Some of us are white settlers, some of us are employed, some of us are neurotypical or abled. Others are not. We are a group that bridges many privileges and experiences, and we are each committed to making space for each other and for you.

Some of us didn’t say much at the event. For some us, there are no words available that can overcome the great horribleness of the current political climate and the ongoing violence against transgender communities and individuals. This event was part of a larger project collecting letters of support for the transgender community, and some of us at the event were there because we wanted to write a letter but we didn’t know how to do it on our own.

It’s okay to not know how to do something on your own. Maybe you feel that way sometimes, too. If you do, we want you to know – it’s okay. Sometimes we can be part of a community even when we don’t have many words or much energy. You do not need to earn a place in the community.

There are two final things we want to share.

The first is that we write this letter as a group of people who love, and are friends with, and work with, and are partners and lovers with, trans people. We know, because we have insider knowledge into this, that trans people are loveable and desirable in all the ways that a person can be loved and desired. There are not a lot of stories of these friendships, partnerships, and other relationships, and so it can be hard to know that it’s possible.

We want you to know that it’s possible.

And lastly, this:

Even if you’re feeling completely alone, there is a small group of people in Calgary who know you are complete, and worthy of love. You don’t have to feel complete, and we have no expectations of you. Our hopes for you, and our acceptance of you, does not require that you also feel hope or acceptance. No matter where you are in your journey, and no matter how you feel about yourself, we support you.

With so much warmth and respect,

The Possibilities Group, including

Ivy
Chrysta
Crystal
Tiffany
Domini
Elliot

Letters of Support for the Trans Community Vol 1

Letters of Support for the Trans Community Vol 1

The Letters of Support for the Trans Community project has been running since October, and now we have the first volume of the zine complete! This volume includes letters from across Canada and Australia. The project is ongoing, so if you’d like to submit a letter either in physical or digital form, please let me know.

Download the Letters of Support for the Trans Community Vol. 1.

This link is freely shareable – there is no cost to download the PDF.

If you would like a physical copy of the zine, they are available for purchase directly from me, or from Shelf Life Books in Calgary, Alberta.

If you are a trans person wanting a letter of support, the zine, along with a physical card, will be mailed out to you at no charge. Just get in touch with me!

If you would like to support this project, consider backing my Patreon! You can also make a one-time donation by getting in touch with me.