TO RSVP: Send me a message and tell me which event(s) you will be attending.
I took a break from facilitating conversation series in June (April was a series of conversations about shared and divergent values in relationships with cis men, and May was a series of conversations about parenting during the pandemic), but I’m back for July with a series on the topic of competition and comparison!
This conversation series is a response to a few conversations I’ve had with other folks about feeling burdened and overwhelmed by comparison – by the constant invitation offered by social media and by cultural norms to compare ourselves constantly to each other and to ideas about what we “should” be doing, what we “should” have accomplished.
Both comparison and competition create a hierarchy, winners and losers, some folks doing better, some folks doing worse.
I don’t love competition. (At all.) It makes me super uncomfortable. It’s important to acknowledge that, because I’m not an unbiased facilitator in these conversations.
However, I recognize that comparison and competition are complex and nuanced topics, and that even in my own life there have been times when comparison helped me get closer to my preferred self, and when competition felt playful and enlivening.
Part of my preparation for this series of conversations has been crafting narrative questions that don’t assume competition and comparison are always problems, and that invite participants to talk about these experiences in rich and meaningful ways, so that we can come out of the conversations feeling strengthened and more connected to our values and our sense of agency.
This conversation series will focus on how we have experienced, and also how we have responded to competition and comparison in our lives in a few different areas.
There will be three scheduled chats. I’m capping attendance at 10 participants per chat, and I will only run each chat if I have at least 3 confirmed attendees.
To RSVP, send me a message and I’ll send you the link(s) for the topics you’re interested in.
July 2, 5:30-7 pm mountain time – Competition and Comparison in Parenting
In this conversation, we’ll talk about:
– how competition shows up in our parenting lives, including our kids participation in competitive games and sports, and competition within our families
– how comparison shows up in our parenting lives, including comparing our kids’ development to normative developmental timelines, comparing ourselves to other parents, comparing ourselves to the norms and expectations placed on parents, and comparing ourselves to our own parents
– the effects of competition and comparison on our experiences of ourselves as parents, and how we witness competition and comparison impacting our kids – what these discourses make possible, and what they make more difficult, and how we might take a stand in relation to ideas of competition and comparison
July 9, 5:30-7 pm mountain time – Competition and Comparison at Work
This conversation will be about work, and about how capitalism and norms of productivity invite us into both competition and comparison, and how we respond to these invitations. We’ll talk about:
– how competition shows up at work, including competing for resources with our coworkers, competitive workplaces, and what it even means to “be competitive”
– how comparison shows up at work, including comparing ourselves with colleagues, comparing ourselves to the idea of having a “dream job”, and comparing our working lives with the hopes we had for ourselves when we were younger
– the effects of competition and comparison on our experiences of ourselves at work – what these discourses make possible, and what they make more difficult, and how we might take a stand in relation to ideas of competition and comparison
July 16, 5:30-7 pm mountain time – Personal Histories of Competition and Comparison
This chat is all about how we witnessed and experienced competition and comparison in our early childhood homes and communities, how competition and comparison are framed within our cultures, and our own personal experiences with competition and comparison that may be shaping how we experience them now.
THE SUPERPOWERS o The Superpower of Community (and community care) o The Superpower of Showing Up o Resilience o Endurance o Dialectics as a Superpower (holding multiple true stories) o Empathy and Compassion o The Superpower of Quick Turnaround of Emotions o The Superpower of Being Able to Get Out of a Bad Situation o The Ability to ‘Chameleon’
From the document:
This document follows a conversation, facilitated by Osden Nault and Tiffany Sostar, whose goal was to center the voices of folks who identify with BPD (either diagnosed by a professional or self-claimed), and to shift the dominant narrative about Borderline Personality Disorder. This document includes quotes from participants as well as quotes from BPD folks who were not at the event itself.
This event was the result of both Osden and Tiffany noting the lack of BPD voices in the resources available about, and especially for, the BPD community. So much of what is available includes harmful stories about what kind of people have BPD, and how difficult and even dangerous it is to be in relationship with them. These stories obscure the complex lived experiences of BPD individuals who have valuable insider knowledges into how to navigate big emotions and the ongoing effects of complex trauma.
Because we live in such a complex, overwhelming, and traumatizing social context, we hope that this resource might also provide help and insight for folks who do not identify with BPD but who have experienced complex trauma or are living with overwhelming Feels.
We also hope that this resource will help folks who are facing the injustice of inaccessible mental health supports. We recognize that the BPD community faces intense stigma and is also significantly underserved by medical and mental health professionals. If you have found this resource because you haven’t found anything else, we hope that it helps. You are valid, your experiences are valid, and no matter how much you may struggle with your big feelings at times, we know that you also have skills, strategies, superpowers.
There’s so much more that we could have put into this document, and we hope to continue this work both within the BPD Superpowers group and through engagement with other folks who identify with borderline personality disorder (either through self-identification or through a formal diagnosis). Maybe there will even be a book!
Acknowledging the political climate in which we are releasing this work and the intersections of oppression and mental illness / neurodivergence.
At this moment, Black people in the USA and marginalized groups worldwide are mobilizing against white supremacist, racist, and anti-Black violent systemic oppression. We are unequivocally in support of this ongoing struggle for more just futures. In releasing this document at this time, we wish to acknowledge the compounded effects of anti-Black racism, white supremacy, colonialism, intergenerational trauma, and many more forms of violent oppression and marginalization on individual mental health and neurotypes.
An Indigenous participant has shared:
One of the first definitions of BPD I saw described it as resulting from a “genetic predisposition” and trauma. I immediately thought about my own family’s intergenerational trauma. At a point in time when we know ancestral trauma affects us to a genetic level, I wondered how the history of colonial violence plays a role in my present day neurodivergent experience.
We see the effects of violent oppression on physical and mental health, spanning generations and present today. In what Angela Davis has referred to as a “very exciting moment,” and about which she says, “I don’t know if we have ever experienced this kind of a global challenge to racism and to the consequences of slavery and colonialism,” we acknowledge that there is a great deal of ongoing work and healing to be done. We release this collective document with free access and the hope that it will aid in the future and ongoing well being of oppressed individuals and communities.
With love and solidarity, The BPD Superpowers group
This will be another incomplete, last minute, hastily written letter. Still shiny, I would like to think, but shiny like the rainbow slick on a puddle – a brief glimmer in a storm.And wow, are we in a storm.
The Shiny! Speculative Writing Group will be meeting tomorrow, June 7, from 4-6 pm mountain time. Email me for the link.
There is never a cost to attend the Shiny! writing group, but I would like to invite any participants at tomorrow’s event to make a donation of whatever amount you feel the writing group is worth towards supporting a Black creative, or towards one of the organizations supporting protesters right now.
I recognize that this group includes a lot of folks who are living with financial precarity, made worse for the folks in Alberta by the UCP attacking AISH. If making a donation is not possible, I would invite us each to find some other way of offering support. Supporting the work of standing against anti-Blackness and police violence is so necessary. Being part of that work is so necessary.
I would also like to invite the non-Black members of this group to engage meaningfully with the work of Black writers this month. Not just the critical and necessary non-fiction writing about this current political moment, but also the writing of Black romance writers, humour writers, and, of course, speculative fiction writers. Check out the Spring book list at Well Read Black Girl for some ideas.
Have you heard about the Heavy Hitters Poetry Festival? Sonya Renee Taylor, author of The Body is Not An Apology, is performing on June 9th! You can get tickets here – https://awfulgoodwriters.com/
Alexis Pauline Gumbs, whose short story Evidence is featured in An Unexpected Light, and was the very first prompt we used in this group, has a book called M: Archive that follows that trajectory and imagines Black ongoingness after a worldwide cataclysm. Relevant! https://www.alexispauline.com/
We are collectively witnessing a phenomenal volume of Black pain in the news, and it is so critical that we do witness this, that we see it, recognize it, understand that it is not ‘shocking’ or new. That we recognize how anti-Black and anti-Indigenous violence are two strong threads in the rope of capitalist colonialism, and that we work to fray and unravel and dismantle that rope.
But we also have to recognize, and have to actively seek out, the other stories. Black lives matter all the time, not just when they are suffering. Black joy matters. Black imagination matters. If you are invested in supporting a movement for change, I really believe that you must also be invested in seeking out more than just the trauma.
So, you may have guessed that tomorrow’s writing group will focus on what is happening politically right now.
It’s going to be a bit of a different session, more reflective writing than fantastical writing, though I think that reflection can also be speculative in nature. At its best, reflective writing invites us to speculate about our own preferred selves and lives, and can be incredibly future-enabling work.
My goal in writing these prompts was to find ways that we could engage as a group with what is happening culturally and politically in ways that generate and sustain hope without turning away from pain and struggle, and in ways that invite a variety of voices without appropriating stories or experiences that are not our own.
I wanted to invite us to step more meaningfully into our own story, rather than taking the too-frequent path of stepping into the story of someone who is marginalized in ways we are not. I didn’t want to set us up to “imagine what it’s like for someone facing this injustice” because, although I think it is absolutely critical that we read the first hand accounts of people who are facing hardship, and we believe them, that is different than trying to speak in their voices.
It is sometimes easier to imagine ourselves into a life that seems like it is harder than our own, easier to cast ourselves out into that other voice and experience, than to really sit with our own experience, and with the ways in which our own lives are entangled in systems of oppression and harm, the ways in which our own stories are shaped and constrained by colonialism and capitalism, the ways in which we have been invited to be complicit and the values we hold that do not align with these systems of harm. I hope that this event can help us polish off some of those shiny values.
So these prompts are meant to invite reflection on our own experience of this time, on the stories we are being told of this time, and what we can contribute at this time.
My hope is that this event tomorrow will leave participants feeling that their critical eye on the stories we’re being shared has been sharpened, and that their hope for the future and energy to take action in support of justice have been strengthened.
Here are our writing prompts for tomorrow:
What is the story of this time, right now?
This may not seem like a speculative writing prompt, but “the story” of any time is always an act of imagination. There is no single true story of any event. In this prompt, I want to invite us to consider what we are being told about the nature of this current political and cultural moment. Who is telling us this story? What is being valued in this story? Who does this story serve? Does this story align with our own experience or understanding of this time? What is the story we are telling of this time? What is the story we want to tell?
What is the story of this time, 50 years from now?
This is a more directly speculative prompt. What is the mythology of 2020 that evolves over the next half century? How do you imagine the grandchildren of this generation will speak about this time?
What is being asked of you at this time?
This is an invitation to use our speculative writing powers to imagine what we might have to offer, and what might be asked of us or needed from us at this time. What do we have to offer? What do we wish we had to offer?
If you plan to attend tomorrow, please let me know! If there are less than four confirmed attendees, I will be cancelling the event.
Content note: reference to sexual assault, colonial violence, trauma, substance use
The BPD Superpowers group met in a video chat on April 28, 2020 to talk about the intersection of the BPD and The Pandemic.
This blog post brings together some of the wisdom shared in that conversation. This is part of an ongoing project, and our hope is that this post will offer something for everyone, whether you identify with BPD yourself, have friends and family who identify with BPD, or are simply having a hard time in the pandemic. We hope this will help you feel less alone, and offer some hope and some potential strategies. Some quotes from the chat have been paraphrased.
This conversation took place digitally, but we are still all on Indigenous land. Our group included participants on Treaty 7 land, which is the land of the Blackfoot Confederacy, including the Kainai, Siksika, and Piikani First Nations, the Stoney Nakoda, including the Wesley, Chiniki, and Bearpaw First Nations, the Tsuut’ina First Nation, and the Metis Nation of Alberta, Region 3. Our group also included folks on the traditional territory of the Haudenosaunee, Wendat, and Mississauga of the Credit First Nations, which is governed the Dish With One Spoon Wampum Belt Covenant, which precedes any colonial treaties on this territory, and invites everybody to share in what this land has to offer, which is represented by the idea of a dish with one spoon in collectively caring for the land together. Our group included settlers and Indigenous participants.
At the time of our meeting, the Tiny House Warriors and other land defenders had been attacked, with a truck driven through one of the tiny houses, and another land defender camp burned down. It is important to acknowledge this, because the pandemic has not paused racist violence in Canada, and the effects of the pandemic impact different communities in different ways.
Panic and the Pandemic
“For a lot of people experiencing various degrees and intersections of marginalization, the pandemic is kinda just another hit. Whereas people with more privilege, who may never have experienced a complete meltdown like this, they don’t know what to do. But for me, my life feels out of control a lot of the time, like I’ve got constant whiplash from my emotional reactions to things. And I’m all over the place right now. They’re all big feelings. And I feel like we can teach people a lot, as people who have survived and continued to survive in our ongoing existence with all these big feelings, so much of the time. It’s not specific to BPD, but a lot of BPD people have insider knowledge into how to respond to panic. A lot of people are in panic mode right now, inside this time, and they don’t know what to do. But BPD folks already know all of these really good ways of reaching out, and a lot of this is not new to us. We’ve already had to find our communities online a lot of the time.” – Kay
Returning to childhood skills
“I feel like I lot of my coping skills are really thriving right now. I’m still having bad days, up and down, but I feel like I’m using a lot of the things I did as a kid. In times of crisis and panic, when I’m constantly on edge, I just learn to do things. I pour myself into what I know keeps me grounded. I’m really drawing on how studious I was as a kid. I’m pouring myself into my academic work (which sounds very nerdy but it’s true). I used my homework (usually math) to escape. I really enjoyed it and it was when I felt safest. Now I’m just using my thesis writing as a way to create routine – I write for at least an hour almost every morning starting at 9am.” – Sean
Navigating the return of trauma memories
“When the pandemic started, I wasn’t too upset, didn’t feel the need to panic, but was also sort of noticing people saying that they were having a lot of old trauma come up. And for a couple weeks I was grateful that I wasn’t experiencing that. And then I was. And a lot of my trauma is based in my early home life, a lot of my trauma also involves like, sexual assault, which has resulted in certain social coping mechanisms that involve feeling like I have a lot of control over who has access to my body and my sexuality through things like being as casually promiscuous as I want. And there’s no promiscuity in social isolation. And there’s no, kind of through these actions this like, affirming this control over my body that I had found. Being brought back to all your trauma, without your coping mechanisms… I feel like such a raw nerve right now. And those are things that maybe suck, but I just wanted to put them out there ‘cause I’m also sure I’m not the only experiencing that kinda shit.” – Osden
“This collective sense that everybody, not just folks with BPD, are struggling has been a big comfort. Everyone else is starting to understand what it’s like to feel lonely like this.” – Sean
Recognizing and naming our skills
“Maybe as folks with BPD, especially for folks who have been able to do the work of kinda setting certain boundaries because we have enough of a familiarity with our symptoms or challenges, boundaries may be one of the areas that, I don’t know, I imagine we do kind of have a superpower here. Like as much as I’m struggling with some things, I’ve been able to maintain the level of respect that I expect from people I’m gonna date. That’s a place that I still do have something healthy that I built prior to this going on.” – Osden
“It is difficult to hold those boundaries, especially when you care very deeply about people. Having to choose the health of the people that are in my house as well as myself, over someone that I love and cherish like a family member. It sucks. I had to do that even though it was really difficult.” – Kay
“I was thinking about how we have those conversations about risks and health, and how we’ve been having those conversations throughout the pandemic. And maybe this is also one of my coping things, as someone with a history of being sexually assaulted, I’m very, very consent oriented and I’m also very anti STI-stigma. I’m pretty involved with the queer community in Toronto, we have these conversations really often. And I was thinking about the kind of risk mitigation that comes into talking openly about balancing mental health and physical health and all those needs, that maybe in some ways gives us toolsets to say, ‘no, sorry, you’re taking like, a risk that I’m not okay being exposed to, so I’m gonna have to set a boundary here.’” – Osden
“Something I’m learning right now is that I am capable of advocating for myself.” – Sean
“It’s funny because as people with BPD, one thing that we always get stuck to us seems to be the all or nothing type thinking, or the black and white polarised thinking, and it’s like, we know how to find the grey. I keep my feelers out, and I make sure I’m listening for people who need help, because I have connections to people who can deliver groceries, and I make sure that I’m listening to my community. I might not always talk within my community, but I’m always listening. And I think that we always find ways to find that middle ground. It’s beautiful.” – Kay
Here are some of the things that people in the BPD Superpowers group are doing to respond to this difficult time:
Taking the time to acknowledge the feelings, even if they seem immense and impossible. Having a validating conversation with ourselves about what is happening.
Defaulting to the assumption that your feelings come from somewhere real. If you are upset, there is probably a reason you’re upset. Even if the way those feelings show up isn’t what you prefer, assume that the feelings themselves have some valuable information to offer. (This is especially important if people around you seem to be defaulting to the assumption that your feelings are not coming from somewhere real.)
Turning to people in ways that feel accessible. This might mean texting if video chatting or phone calls are too intense. It might mean phone calls. It might mean letters! It might mean creating a “pandemic pod” of people you see. Turning toward people in whatever way feels possible.
Recognizing that when the ideal solution is not available, the available solution is the right one. This might mean using coping strategies that we wouldn’t otherwise use, leaning on or staying connected with people we would otherwise distance from, or using other strategies that are less preferred, but that get us through a hard moment. “Lean where you can lean!” You can even write yourself a permission slip, if it would help.
Going for a run or doing something else to get your heartrate doing something different than the panic rhythm.
Participating in affirming group spaces. These might include identity-specific group spaces (like an international chat group for queer and trans folks to share pics and affirmation), or interest-specific group spaces (like anti-capitalist cat groups).
Using creative ways to alleviate sexual tension within the restrictions of physical distancing. Taking and sharing sexy photos can be one way to maintain a connection to your own sexuality and to a sense of control over access to your body, and a way to feel playful and connected.
Writing poetry, especially poetry that holds space for rage and horror.
Taking time and space from relationships that are experiencing conflict. Reminding ourselves that taking time and space doesn’t mean we can’t come back to that relationship (or that the person on the other side can’t come back to us). This is especially difficult and important when we’re all so aware of how much we need each other and how much depends on the few relationships within our pandemic pod.
Sometimes taking time and space doesn’t help, and we might ask the person we’re experiencing conflict with to stay and talk through what’s happening. Communicating our needs when we’re able, in the ways we’re able.
Recognizing how our specific context influences what feels possible – being hungry, tired, drunk or intoxicated – all can influence which strategies are available to us in responding to panic.
Finding small moments of joy. Baking, creating, being a personal cheerleader for friends. Even delivering cocktails or mocktails to friends, and being able to say, “everything outside is collapsing but I’m gonna sip this dainty, fancy little thing.” Whatever brings you some joy!
Trust yourself. “Finding your way to survive, whatever that looks like right now, you’re doing it. You’re fucking stellar at it.” – Kay
Image is a person sitting on a couch, watching tv. On the tv is a stick figure with the quote, “That’s what friends do, they stand by each other when there’s trouble. – Gabrielle.” Beside the tv is the name of the project, Zine: A Warrior Princess. The quote is from the show Xena: Warrior Princess, spoken by the character Gabrielle.
I’m ready to start working on my next zine project!
This one has the potential to be a little lighter, a little more playful.
This zine is about how pop culture is getting us through this time.
What is this zine about?
It’s about the lessons we’ve learned from our favourite tv shows, movies, comics, and books. It’s about how pop culture can invite us into an alternate world, and how these worlds have been safe and comforting spaces for us for many years.
It’s about the archetypes in the Princess Bride allowing us to see ourselves in a playful and generous light.
It’s about Buffy surviving a new apocalypse every season, and what hope that might offer for us as we face this particular apocalypse.
It’s about Steven Universe and She-Ra and Aang and Korra and Kipo and The Magicians and Elle Woods and Kamala Khan and Miles Morales and America Chavez and Kimberly Kane and Starbuck and Furiosa and Marge Gunderson and Elastica and Zoe Washburne and Veronica Mars and Minerva McGonagall and River Song and The Doctor and Jane Eyre and Phryne Fisher and Jo March and Alexander Hamilton (and Eliiiiiiiiiiiiiza) and Fem Shep and so many others, and it’s about how these characters, and the worlds they inhabit, the worlds they invite us into, make it more possible for us to get through the pandemic.
It’s also about pop culture personalities and how we navigate our relationships with celebrity (of whatever magnitude) in ways that make it more possible to get through the pandemic.
Prompts to get you started
What shows/books/comics/characters/etc are getting you through?
Are you re-engaging with old favourites or discovering new ones?
What are the gifts of these pop culture offerings? What skills have they taught you? What values have they nurtured in you? What hopes have they sparked? What comfort have they offered?
Where did you discover them? Does appreciation of these characters or worlds or creators connect you to a community?
Do you share these shows, books, characters with others?
What have they made possible in your life?
What have they made possible in your pandemic life?
I think this will be a fun project and I’m really excited about it!
When and how to submit
I’ll be accepting submissions until the end of June, and hoping to share the zine by the end of July.