This is the first part of a Patreon reward post series for Dylan. At the $10/month support level, I’ll write you a post on the topic of your choice for your birthday, too! Blog posts are available one week early for patrons at any support level.
I met Dylan in one of the first courses I took in my university career. They were smart, insightful, and hella intimidating. It has been an honour to get to know them over the last eight years, and I consider them one of my best friends. We are working on an ongoing project this year – a duoethnography on the topic of the experience of being non-binary in binary-gendered contexts. It’s pretty cool, and we even presenting a paper on one segment of our research at the Society for the Study of Social Problems conference in August! (I’ll be posting the presentation on my Patreon later this month.)
When I asked Dylan what topic they would like me to tackle for their birthday month post this year, this is what they said:
“I’m so tired and stretched thin across multiple projects so I apologize if this is not helpful. It’s kind of hilarious that this is about self-care and I’m not really doing awesome on that front atm. I was thinking about self-care as it relates to quitting because I’ve made a number of difficult changes over the past couple of years that required working through these ideas. I gave up on many hobbies as a kid because I didn’t want to face the horrible anxiety that came with pursuing hobbies: fear of public failure or embarrassment, fear and awkwardness of interacting with new people… I started to think of myself negatively as a quitter and that has nagged at me as an adult such that I have a difficult time quitting or changing directions once I set myself onto a path. But quitting can be such a vital part of self-care because sometimes we do need to change directions or leave to protect ourselves.”
They sent me the topic on August 9th. In the time since, I’ve sent them multiple messages apologizing for the fact that it’s not done yet. We’re now halfway through September, and their birthday month is in August, and the post is still not up.
I started, restarted, outlined, re-outlined, mind-mapped, doodled, wrote, erased, rewrote, gave up on, came back to, gave up on again, and finally sat down to actually write this post in earnest. And then stopped again. And then came back.
It was an interesting intersection of content and context – writing about quitting, and constantly experiencing the overwhelming urge to quit.
There were lessons for me in both the content and the context, and that is one of the most exciting and encouraging things about this process. Even in a topic that I feel deeply familiar with (the concept of quitting and self-care is one I’ve already given a lot of thought to, particularly as it relates to my divorce and to the times when quitting has been the best self-care available to me), I found that there are new layers to explore and new learnings to uncover.
It was also interesting to realize that my own hang-ups about quitting – my fear and shame, the narratives I’ve internalized – are still so real, so visceral, and such strong influences on my behaviour.
And, maybe most interesting for my self-care practice and my work as a self-care coach, I started to learn how to recognize when the urge to quit in one area is actually an indicator of unmet needs in other areas. Although my challenges and new learnings in the area of “quitting and self-care” were real, I have also realized that I just need time for posts to marinate. The pressure I was putting on myself to generate the post in a short amount of time – I didn’t get back from presenting at a conference in Montreal until August 21, and I planned to leave for Costa Rica on the 27th – contributed significantly to my anxiety and my strong desire to quit. I didn’t actually want to quit – I love writing these posts! – but I needed more time. That unmet need was felt as a desire to quit.
As a result of this learning, I’m going to change the wording of this reward tier on Patreon, and have these posts written within six weeks of receiving a patron’s birthday-month topic.
(Image description: ‘Quit’ in the centre of the page.
Text around reads:
Who: ‘quitters’, survivors, boundary-respecters (internal/external), people ready to move on, people forced to change paths, ‘weak’ people
When: ‘too soon’, ‘too late’, just right, when continuing hurts, when pressure builds, when resources are gone, when told
Why: burn out, self-care, lack of resources (internal/external/social), hopelessness, trauma, new opportunities, new knowledges (self/situation)
How: reluctantly, regretfully, joyfully, shamefully, spitefully, with relief, with anger, resignedly, respectfully, resentfully
Why not: shame, fear, resilience, hope, expectations, community, strength, resources, support, obligations)
I initially approached the topic by making a mind-map about quitting. I was interested in who quits, how they quit, what they quit, why they quit, and why they don’t quit. I’ve taken that original work and expanded on it in specific categories. Narratives of Quitting addresses Who and How, Factors Influencing Quitting addresses How and Why and Why Not, The Things We Quit addresses What, and Self-Care for Quitters addresses the self-care part of the post. A final section of Reflections caps it off. Since this post turned into a bit of a monster, I’m breaking it into multiple posts. (Part two, Factors Influencing Quitting, is up on the Patreon today.)
Who and how blended into a series of Narratives of Quitting. These are foundational stories that help organize our understanding of what it means to quit something, and to be someone who quits something. Which of these narratives fit us at any given time, and regarding any particular act of quitting, can shift and change according to the other narratives we’re working within. For example, it’s hard to maintain a Triumphant Quitter narrative when we’re dealing with depression or ongoing anxiety, even if that narrative would otherwise fit. And we reject some narratives out of fear of the consequences – for example, many of us would deny a Resentful Quitter narrative because of the shame attached to it, even if it more accurately reflects our experience.
Here is my incomplete list of Narratives of Quitting.
The Triumphant Quitter
This is the most acceptable narrative of quitting. In this story, the protagonist (the quitter) realizes that something is not working in their lives – particularly something big, like a relationship, or a career – and they quit. Quitting solves the problem, and after they quit, they are happier, more wholehearted, and more fulfilled.
This doesn’t mean it’s always easy for the Triumphant Quitter. Often the Triumphant Quitter is an Ambivalent Quitter who has made it through to some stability after the transition following whatever they quit. And it often takes time to get to the awareness and confidence to make the choice to quit.
The Repentant Quitter
This narrative is also fairly well-accepted. In this story, the protagonist realizes that something is not working in their lives, but misidentifies the cause. They thought it was the job, or the relationship, but really is was something else – usually themselves. The repentant quitter regrets their decision to quit, and goes through a process of reflection, growth, and learning, often having to make amends (internally or externally) for having quit.
The Repentant Quitter may be performing, rather than actually feeling, repentance – especially in instances where what they’ve quit doesn’t make sense to the people around them. Leaving the “perfect” job (because it was burning them out), leaving the “perfect” relationship (despite toxic dynamics not visible to people outside the relationship) or getting divorced as a religious person, abandoning a “beloved” hobby (that has ceased to be nourishing and has become anxiety-provoking) – all of these instances of quitting can be met with skepticism and criticism, and an “appropriate” amount of repentance and self-blame can mitigate some of that social pressure.
Other times, the Repentant Quitter really does go through a process of reflection, learning, and growth. There is nothing wrong with making mistakes – quitting too soon, quitting the wrong thing – and there is nothing shameful or bad about realizing it and owning that part of our story.
The Ambivalent Quitter
This narrative is much less accepted, even though I think it is the most common. We don’t know what to do with ambivalent quitters, and stories of ambivalent quitting are often silenced and pressured into more acceptable narratives of triumph or repentance. In this story, the protagonist either doesn’t know exactly what’s wrong but quits anyway, or they don’t end up feeling happier, more wholehearted, or fulfilled after they quit.
They quit the relationship, for example, and it was the right choice for them but now they are experiencing financial hardship. They may regret the fallout of their decision without regretting the decision. The ambivalent quitter highlights the ways in which individual choices exist within larger structural frameworks, and their ambivalence challenges the individualist ideals of contemporary neoliberal late capitalism.
They took control of their lives and made a choice to quit, but it didn’t fix everything. Their narrative introduces uncomfortable tension into our understandings of personal agency, self-awareness, even self-care.
The Reluctant Quitter
There are a few different versions of the Reluctant Quitter, and in each of them, the protagonist resists or hesitates before quitting.
In one story, the protagonist is afraid to quit despite their discomfort with the situation. The outcome is unknown, and the protagonist is worried about what will happen if they quit, or they are maintaining hope that the situation will improve and they won’t need to quit. A lot of us spend a lot of time in this story, weighing our options, feeling uncomfortable but not being able to take the step and actually quit.
In another story, the protagonist doesn’t want to quit but does not have the resources to keep going – internal, external, or social.
And in another story of the Reluctant Quitter, the protagonist is doing something that harms or makes someone else uncomfortable but they don’t want to stop it even after being told about the impacts of their actions. Many of us have been in this story, and the shame of it often causes us to reject this story and deny that it happened. We rewrite our stories to either erase our reluctance, or deny the discomfort of the other person.
The Resentful Quitter
In this story, the protagonist is forced to quit. This is often due to a lack of resources – quitting school because of lack of funding, quitting a beloved hobby because of lack of time or money, quitting a relationship because of lack of reciprocity, quitting a job or hobby because of a lack of energy after chronic illness or disability. There are so many different types of resources and any scarcity can force us to quit something we love or are committed to.
Like the Ambivalent Quitter, the Resentful Quitter is not a particularly welcome narrative. The Resentful Quitter challenges the idea that if we think positively, we can manifest the resources we need. The Resentful Quitter challenges the idea that “everything happens for a reason” and that our lives inevitably move in an upward spiral. Resentful Quitters also challenge the idea of the ever-effective bootstrapping out of hardship.
The Resentful Quitter makes people uncomfortable.
There is another Resentful Quitter story, where the protagonist is forced to quit because their actions are causing harm and they are stopped. When they have access to power, they can try (or succeed) in retaliating against the people who forced them to quit what they were doing before. This version of the Resentful Quitter also makes people uncomfortable.
The Preemptive Quitter
This is the story that we socially love to hate. In this story, the protagonist quits before it gets awful. They’re afraid – of failure, of mockery, of pain, of missed chances. They’re lonely, or isolated, or they see the potential for a negative outcome and they bail before it happens. There is a lot of shame attached to this story, and the Preemptive Quitter is rarely praised for having foresight and self-awareness, or comforted and met with empathy for dealing with fear and anxiety. Instead, the Preemptive Quitter is criticized for “giving up too easily.” Find yourself in the Preemptive Quitter story too often (and sometimes once is all it takes) and suddenly your story becomes that of…
The Weak-Willed Quitter
In this story, the protagonist is too “weak” or “lazy” to keep going. I don’t actually believe that this story is often true, because it doesn’t have nearly enough compassion or awareness. In this story, quitting is not a factor of circumstance, or access to resources, or self-awareness – no. In this story, quitting is a personal failing, a character flaw, a punishable offence.
The spectre of the Weak-Willed Quitter looms behind every other quitter narrative. Even the Triumphant Quitter can be tripped up by this narrative. When something goes wrong, even if it’s unrelated to what we quit, there is the temptation to look back at paths we’ve abandoned, imagine them going in more productive directions than where we find ourselves now, and retroactively label ourselves too weak or lazy or foolish for having quit.
Because late capitalism values labour and productivity over everything other than profit, quitting – ceasing our labour and changing our productive focus – is always fraught. Even when it’s the right choice, it’s a choice loaded with the potential to fall off into this hurtful, harmful Weak-Willed Quitter narrative.
Part Two will continue this exploration of quitting, examining the factors that influence when/how/why/whether we quit something.