I’m putting some of the material I’ve been generating for An Unexpected Light to work in other spaces. I’m proud of this, because one expectation I often apply to myself is that everything must be fresh and new, that it will have less value if it is something I created for another purpose, and that it reflects “laziness” on my part if I don’t come up with something brand new every time.
In the spirit of this month’s event, I am formally resigning from this expectation, which does not serve me and does invite me into significant feelings of failure and anxiety.
With the time and energy that would previously have gone into meeting this expectation, I will make myself a London Fog this afternoon – an act of solidarity with myself that I haven’t made time for in far too long.
You can find the Facebook event here. We are meeting on November 19 from 6:30-8:30 pm at Loft 112 in the East Village.
I am still working on getting an event calendar up on my website – hopefully this month!
In November, Possibilities will be borrowing an activity from An Unexpected Light, the six-month online course in narrative therapy and speculative fiction that I have been running.
We’re going to be resigning from some expectations of normality!
We all live under a significant (and growing) weight of normative expectations – to look the right way, to work the right jobs in the right way, to do our gender right, to do our orientation right, to be in our relationships in the right way, to not be too loud, too sad, too needy, too dependent, too … whatever! And also to not be deficient – not enough energy, not enough enthusiasm, not enough productivity, not enough independence, not enough self-care (how dare we be burned out – take a bubble bath and get back to normal!)
This month will be a bit of an experiment – rather than our usual facilitated-but-freeflowing conversation, we’re going to have a more structured event with a few exercises to work through together, some conversation about the role of normative expectations (and our “failures” to meet them), and a final exercise to formally resign from a few of these expectations and to start imagining the acts of solidarity that could take their place. (David Denborough defines acts of solidarity as “acts of justice or actions of care toward yourself, others, or the natural world”.)
We may collect some of these resignations from normal and commitments to solidarity into a small document to be shared with the rest of the community, because I think that this exercise might be helpful for folks as we head into the holiday season with its many demands and expectations.
Please RSVP so that I know how many handouts to print off.
(If you are participating in the current round of An Unexpected Light, this will give you a one-week-early sneak peek into the Integration and Care module exercise for November! And if you’re curious about An Unexpected Light and debating whether to join the next round, this will give a peek into one of the four modules in the course.)
We have a focus on community care and narrative discussions for the bi+ community (bisexual, pansexual, asexual, two-spirit, with an intentional focus on trans inclusion).
This is an intentionally queer, feminist, anti-oppressive space. The discussion is open to all genders and orientations, as well as all abilities, educational levels, classes, body types, ethnicities – basically, if you’re a person, you’re welcome!
We will meet at Loft 112, which is wheelchair accessible through the back door, and ASL interpretation can be arranged. If you require ASL interpetation, please let me know asap so that I can make arrangements.
These discussions take place on Treaty 7 land, and the traditional territories of the Blackfoot, Siksika, Piikuni, Kainai, Tsuutina, and Stoney Nakoda First Nations, including Chiniki, Bearspaw, and Wesley First Nation. This land is also home to Métis Nation of Alberta, Region 3.
It is important to note that Possibilities Calgary is a community discussion group and not a dating group.
This new project, which will become a zine or a collective document of some sort, is inspired by a community member who wanted to create a “map” of all the women and non-binary folks who have managed to live a life they want despite not having family support, and despite dealing with the fear and uncertainty that can come with acute illness and chronic pain.
This project reflects our collaborative desire to make this “map” possible – to bring together stories that will show some of the many ways forward through the compounded hardships of unsupportive family and what we might call “body problems” – illness and pain, but also the problems that can be invited into someone’s life by having a body that is deemed unacceptable in our ableist, fatphobic, transantagonistic, white supremacist culture.
We are looking at these factors together because there is often an expectation of family support in many of our cultures. When we fall on hard times, we are often advised turn to family. When we get sick, family is often expected to be there for us. Although we recognize that family is not always there, there’s still this dominant narrative that they will be, or at least that they should be. And when they aren’t, it can leave us feeling isolated, vulnerable, questioning our own value and our place in the world. Experiences of rejection, dismissal, or an absence of support can stay with us for a long time.
We are looking for stories from trans and cis women, non-binary folks, intersex folks, and trans men who have experienced an unsupportive family of origin paired with body problems, and who have continued to live a badass life despite these compounding factors.
(Although cis men also experience these compounding factors, and their experiences are valid and worth listening to, in this project we are also interested in the particular ways in which misogyny and sexism, which are experienced by anyone who is not a cis man, intersect with these experiences. If you are a cis man and want to share your story of experiencing these compounding hardships of unsupportive family and body problems, please reach out to me – I am happy to create a supplementary zine, or a section within this project! But the initial project is focused on non-men because this is an important part of the original context.)
These stories will be collected and turned into a small zine or collective document, and we hope that this resource will offer some hope for folks in this position, including the community member who inspired this project!
When we then also experience body problems, particularly body problems that impact our ability to find employment, to engage in cherished hobbies or activities, or to access social spaces and support, the lack of family support can become even more difficult to deal with. This is particularly true in contexts where the social support net is being eroded – where welfare, assisted living, disability pensions, income support, housing support, and other supports are difficult to access or not adequate to support our lives.
And yet, we know that people get through these hardships.
We know that there are disabled folks with no family support who are living rich and precious lives.
We know that there are so many people who have experienced these hardships and gone on to be successful on their own terms.
We want to collect those stories.
We want to pull those threads of hope together, and weave a safety net of stories for people who don’t yet see the way through to a life that feels possible.
You are welcome to write whatever feels right for you, and we welcome poetry, essays, art, creative non-fiction, or whatever format works for you. The length of the piece can be flexible, but ideally not more than 750-ish words.
If you would like help with the writing, get in touch with me and we can arrange an interview and I can help write up your story.
We hope to make this project available in early 2020, so please send in your contributions by mid-December.
If you would like some prompts to guide your writing, consider:
What does your culture tell you about how families should treat each other?
What had you hoped to receive in terms of support from your family?
What do you think that families should offer to each other?
What does this say about what you value in family relationships? (Care, support, being there for each other, etc.)
How did you learn to value this, and how have you held onto this value despite hard times?
Is there anyone in your life, past or present, who knows that you value this kind of supportive relationship?
Have you been able to find this kind of support in other relationships?
What have you held onto as you get through the times of feeling unsupported by family?
How have you navigated the body problems that have been present in your life?
Is there anyone in your life who has supported you in getting through these body problems?
What do you cherish about your life now?
What has made it possible for you to get to a life that you want to live?
Is there anything that you would want other people who are dealing with unsupportive families and body problems to know?
Today is Pregnancy and Infant Loss Awareness Day. This is a topic that impacts so many different people, including trans and non-binary folks who experience gender erasure and harm in both medical contexts and support spaces around this loss; Black, Indigenous, and brown people who experience racism in medical contexts and support spaces; disabled folks; neurodivergent and mad folks; so many people who go through this experience (which can take so many different forms, and can be felt in so many different ways) undersupported, underserved, dismissed.
The You Are Not Alone project was first conceived in 2017 as a response to loss resources that are highly gendered, and that implicitly assume their readers are straight, white, and cisgender. It was also created to try and provide something free and easily accessible.
This is the third edition of You Are Not Alone, and we hope to reissue this document yearly with more and better information and resources. In 2019, we have added Aditi Loveridge’s personal story, and expanded the section on handling racism in medical contexts with Aditi’s help. We have also expanded the resources section to include information about Aditi’s Calgary and online-based charity, the Pregnancy and Infant Loss Support Centre.
Although this resource attempts to be intentionally
inclusive and anti-oppressive, the two primary collaborators – Tiffany Sostar
and Flora – are both English-speaking white settler Canadians, with stable
housing and strong social supports. Our privilege means that we are missing nuance, and we do not see
what we’re not seeing. We are open to being corrected, and to hearing from
people who do not see themselves represented in this document. You can reach
Tiffany at firstname.lastname@example.org.
This document is designed to be a grief and loss
resource, and we have included abortion stories and resources. However, we
recognize that not every abortion is experienced as a loss or followed by
grief. (This is true for miscarriages, too!) We also recognize that it is
possible to feel grief without feeling regret, and this is true for any
pregnancy loss, whether it’s abortion, miscarriage, stillbirth, or adoption.
We are so thankful to the individuals who contributed to
this document. Our call for contributors was met with courage and generosity by
people who shared their stories despite the pain that telling the story brought
up for them.
We are also thankful to Andi Johnson and Randi van
Wiltenburg, both full-spectrum doulas in Calgary, Alberta, who contributed not
only their personal stories but also a wealth of knowledge and information.
Their professional contact information is listed in the resources section.
Parents we want to honour:
Those who have lost a child to miscarriage
Those who have lost a child to abortion
Those who have lost a child to stillbirth
Those who have lost a child after birth to medical illness
Those who have lost a child after birth to adoption
Those who have lost a child after birth to structural violence
People of any gender identity
People of any sexual orientation
People of any relationship status and structure
People of any race or culture
People of any state of mental or physical health
People of any religious belief
People of any socioeconomic status
This kind of work – creating resources that help serve the margins is exactly the goal of my Patreon, and it’s why I do what I do. I am thankful to be invited into this kind of work by people in the community who recognize a gap and want help filling it, which is what happened in 2017 when this resource was first created. I will continue to do this kind of work. If you would like to support me, you can find my Patreon here.
Do not think that one has to be sad in order to be militant, even though the thing one is fighting is abominable.
This is an invitation to join me in writing 100 love letters to this world. An invitation to spend 100 intentional moments loving this world, and documenting this love. Finding 100 things to love in this world, or loving one thing in this world 100 times. Being present in this world, and seeing its complexities, holding space for what is terrible and for what is beautiful.
This world, which I propose we love with intention and with tangible actions, is full of grief and suffering and injustice, and many of us are resisting, responding. That core of recognizing and responding to injustice is central to this project.
Why speak of thriving and love when there are so many massive, urgent problems that need to be confronted? To write about the potential or trust and care, at this time in history, could seem like grasping optimistically at straws as the world burns. But durable bonds and new complicities are not a reprieve or an escape; they are the very means of undoing Empire.
Nick Montgomery and carla bergman, Joyful Militancy
Loving this world in a time of compounding crisis and active, necessary response can be challenging and it can feel counter-intuitive. But as I move through this difficult time in my own life, and as I witness community members similarly moving through fear, and grief, and anger, and despair… I find love and connection more and more critical.
Community care, connection, and the ability to recognize and express love; these are not just a reprieve or an escape, as Montgomery and bergman point out. They are the means by which we can respond to injustice.
And so, 100 love letters to this world.
To this world. And to those of us who are in this world, fighting for this world, fighting for each other within this world.
To all survivors today: your time is precious, your energy is precious, you are precious. Your love is precious, your relationships are precious. And I don’t mean precious like cute. I mean precious like invaluable like massive like power like transcendent.
The goal of this project is not to stifle resistance or to turn our focus away from injustice. But rather to find a way to be in relationship with this world – this world that we have, the physical world, the social world, the emotional world that we find ourselves in right now, unique to each of us – that allows for love and struggle. I am not looking for a quick fix or a cure for the problems that we are facing; the idea of a “cure” for trauma is fundamentally ableist, and I reject it.
The idea that survivorhood is a thing to “fix” or “cure,” to get over, and that the cure is not only possible and easy but the only desirable option, is as common as breath. It’s a concept that has deep roots in ableist ideas that when there’s something wrong, there’s either cured or broken and nothing in between, and certainly nothing valuable in inhabiting a bodymind that’s disabled in any way.”
Leah Lakshmi Piepza-Samarasinha, Care Work: Dreaming Disability Justice
We are facing climate crisis, and seeing the effects more and more clearly. Time is short. We are at, and passed, many critical tipping points.
We are also facing an emboldened and increasingly powerful right wing, fueled by capitalism, climate denial, white supremacy, and cis hetero patriarchy.
Within my own heart, and within my communities, there is despair, hopelessness, existential dread. How do we move forward? How do we continue breathing, living, loving, in this context? How do we stay connected when we are in such pain, and when we are anticipating so much more pain?
It is easier to scroll the newsfeed endlessly, to think about collapsing insect populations and melting glaciers and rolled back rights and ongoing colonial violence, to think about these things rather than engaging with them. To grieve in an abstract and disconnected way. It is harder, and I am less likely, to go outside, to attend a rally, to have coffee with a friend, to breathe the air that I still can breathe, to see the moon in the sky, to feel the ground under my feet, to hear water moving through rivers and streams and in raindrops.
Moving from the abstract to the material is difficult, because it means facing what is at stake. Feeling my own body on the line with this world.
Underpinning so much of the despair is the sense of impending and worsening scarcity. Many of us have been so deeply steeped in capitalism and capitalism’s story about humans as inherently greedy, as hoarders and accumulators, that it is hard for some of us, for me, to think about scarcity without wanting to retreat. To turn inward, to accept the neoliberal premise of individualization, to become ever more an island.
Disconnection is a coping strategy. There is value in disconnection, in avoidance, in the inward turn. There are times when it is just what we need in order to continue on. But for myself, and for some of my community members, there is a way in which disconnection has stopped being supportive of my life and has become too heavy. I want to change it.
When I notice how much easier it is to access feelings and stories that close off acts of living and resistance, that’s when I know I need to interrupt the disconnection and find a way back. That’s where I’m at now. And that’s why this project exists.
Whatever comes next will be hard, and it will leave most of us hurting. We can learn from disability justice work, from racial justice work, from queer and trans justice work, from all the community workers who have come before us into apocalyptic trauma and have found a way to stay connected. We can take their wisdom and ask: How will we love this world? How will we love ourselves in this world? How will we love each other in this world?
Those are the questions I hope to ask with this project. And I hope that by bringing our love to this world, we can start co-creating possible futures together, or even just co-creating the possibility of imagining a possible future.
Your love letters can be as elaborate or as simple as you’d like. A single word or a ten-page billet-doux. A photograph, a drawing, a poem, a deep inhale. A conversation with a friend about what there is to love in this world, a moment in the mirror, a short story, a long story, a postcard. Love letters can take so many forms, and all of them are welcome.
All that is required is that you do this intentionally, that you find some way to connect with love for this world.
And your love, just like your love letters, can take many forms. Love can coexist with despair. Love can fuel anger. Love and grief know each other well. This project is not a demand for “positivity.” It is, instead, an invitation to connection.
This project will run from the New Moon on June 3 2019, to the Full Moon on September 14 2019.
Following the project, I will be collecting the love letters into a zine.
You can participate on social media by tagging your posts #100loveletters. If you’d like to receive my love letters in your email, you can sign up for the 100 Love Letters to This World email list. I’ll be sending out my own love letters throughout the project, and also sending out any letters that you submit to be included. You can submit those letters by emailing them to me at email@example.com.
I am so thrilled to share this collaboration between myself and one of the community members I work with.
In a recent narrative therapy conversation, the community member I was speaking with shared some moving words about why they’ve chosen to stay in their context and continue to showing up for community despite obstacles. We also spoke about the pressure on marginalized individuals to stay in hostile contexts and “be strong,” and about the need to support people in making the choice that is right for them, whether that choice is to stay or to leave a challenging context.
We turned some of their powerful words into affirming posters, with the hope that these might bring some comfort and validation to other marginalized people who are making choices about what to do with their lives!
The images were chosen to honour the wisdom of dark-skinned Black women, who are so often not listened to.
I am incredibly fortunate to work with the people who choose to consult with me, and all I can say is that we should all be so lucky as to hear the wisdom of Black women. What an honour to be allowed to listen, and then to share some of that wisdom.
If any of these resonate for you, I’d love to hear about it and share your words back with the person who inspired and collaborated on the creation of these images.
We would also love if you wanted to share these images, if they resonate for you!
(I’m having a set of them printed up on glossy paper to bring to our next narrative session.)
EDITED TO ADD: After a conversation with a concerned community member, I have added photographer information and links to the images, and have remade one of the images to source an image from a Black photographer.